<TITLE>06. Par 18-21</TITLE>L-18 So is the man or woman that's borned of the Spirit of God. You may be ever so brilliant, intellectually. But till you are borned again, and your intellectuals has rotten away from your thoughts and you hold only to Christ and He's filled you with His Spirit, that's when the things of the world become foolish to you, and the love of God is great and first in your life.
There you are. Moses, or Aaron, and the prophets and so forth... I believe today that no preacher has a right to preach the Gospel until he's come into this holy place. There's where the miracles took place.

L-19 No wonder the church natural today can't believe in miracles. They've never come into the miracle working place where they're at rest with God. There's where Aaron's rod budded, something that was dead. An old dry stick off the desert in that holiest of holies took new life, and bloomed blooms, and sprouted out, and brought leaves. How? It was laying in the holiest of holies.
You can take a dead sinner, rotten, carnal in his mind and in his thinking a criticizer of the power of God, and bring him into the Presence of the Holy Ghost, there'll be something happen to him. Sure. Entering into that lonely place with God... "He dwells," says Moses in the next chapter, "in the thickness of the darkness." That's where God dwells. That's where life stays. Is in the midst of the rotten corruption. Where does the life stay? In the seed after it's rotten. When it dies to itself it brings forth a new life.
Where does God stay? He will stay with you if you're ready to die out to yourself and give Him a chance: service: body. intellectual: spirit, thoughts; and soul, your faith in God: three room house.

L-20 Now, there was an approach to this house, as Moses made it. And I notice what kind of an approach it was. Before you could ever enter into that building, you had to be prepared before you entered into the worship. Now, we find over in the Scriptures that when God was making a way for the people to come to this building to worship Him, God said, "Take me a heifer that's red, that never a yoke has ever been upon her." Heifer, and she must be red, scarlet. Red speaks of redemption, blood, red.
That's the reason our sins are red. That's the reason the Blood of Christ is red. You take a red piece of glass and look at a red piece of glass and see what color you'll get. Red through red looks white. Though our sins be as scarlet, when God looks through them through the Blood of His Son they are white as snow. Red, redemption, red through red looks white. When God looks through the Blood of His Son that you confessed to be your Saviour, He don't see your sins any more; they are white as snow. Red through red...

L-21 And He said, "Take a red heifer," again the type of Christ. He wanted to make the waters of separation for the unbeliever. And He said, "Take this heifer where never a yoke has been upon her neck." It speaks of not being yoked up with anything.
Trouble of it is today, we try to yoke up with everything. The church and the denominations are trying to yoke up with the world. But the power of God is not yoked to nobody but God. No denomination can say, "I have it." God has it, no church, no denomination, no certain man, no creed, but God has it. Yoke yourself not up with unbelievers, but come out from among them; be yoked with God. "Take My yoke upon you," said Jesus, "and learn of Me, for I am meek and lowly, and you'll find rest to your souls."


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